Hello, I'm Luna, and I'd like to welcome you to "Kisses from Kairo,"* my blog about living and working as an American belly dancer in Cairo.
Life in Cairo isn't easy for dancers, foreigners, women, or even Egyptians. It is, however, always exciting. That’s why after living here for seven years, I've decided to share my experiences with the world. From being contracted at the Semiramis Hotel to almost being deported, not a day has gone by without something odd or magical happening. I will therefore fill these pages with bits of my history in Cairo—my experiences, successes, mistakes, and observations. Admittedly, my time here has been rather unique, so I want to stress that while everything I write is true, my experiences do not necessarily reflect the lives of other dancers.
In addition to my life as a belly dancer, I will write about developments in costuming, performances, festivals, and, of course, the dance itself. I will also make frequent references to Egyptian culture. I should note that I have a love/hate relationship with Egypt. If I make any criticisms about the country, please keep in mind that I do so with the utmost love, respect, and most of all, honesty. Egypt has become my home, so I want to avoid romanticizing and apologizing for social maladies, as most foreigners tend to do. Nothing could be more misguided, patronizing, or insulting.
I hope you find this blog informative, insightful and entertaining, and that we can make this as interactive as possible. That means I'd love to hear from you. Send me your comments, questions, complaints, suggestions, pics, doctoral dissertations, money, etc., and I will get back to you. Promise. :)~
Monday, July 11, 2016
Tuesday, July 5, 2016
Friday, June 24, 2016
Saturday, March 19, 2016
I've never been comfortable dancing in this type of environment. Cabarets are dens of vice, and serve as outlets for large scale sexual repression. The potential for objectifying, if not compromising, situations, is real. There is rarely any security at these places, which means that should something go wrong, a dancer's only recourse is a brave musician shoving himself between her and the offending customer. Her first line of defense is her singer, because he's already on the stage with her. But sometimes it takes a few musicians to get the job done. They form a circle around the dancer, the way dolphins do when protecting humans from sharks, and pound their drums extra hard to ward off the offender(s). It's actually quite funny to watch, unless you're the dancer experiencing it. The fact that these people are paying for you to entertain them means you can't react the way you would if someone tried to grab your ass on the street. You can't scream or curse at them, and you definitely can't clobber them over the head. You have to somehow keep a smile on your face, pretend that you're oblivious to what's happening, and wait for your musicians to keep your ass from falling into some drunk patron's hands. At three in the morning. In the meantime, you hope that the bastard will shower you with tips. Fives, twenties, hundreds, whatever. Egyptian pounds, riyals, dollars. This is how you keep your job. It's not that you're entitled to a percentage of the tips, but that the venue won't ask you to come back unless customers throw money at you.
Mawwals are real money makers. Especially the ones that are spoken more than sung. They have a story-telling feel that can transfix an entire audience, and they are always about issues everyone can relate to. Misery, pain, betrayal, heartache... Just the other night, my singer sang something to the effect of: "Your best friend is your money. If you don't have it, people step all over you. But when you have it, everyone greets you with hugs and kisses.' It was much longer than that, and it sounds better in Arabic. But the diction and passion with which he delivered this mawwal made everyone stop what they were doing. Even I had forgotten myself. For the two minutes that this lasted, people were nodding in agreement. Some had smirks of admiration for my singer's ingenuity; nearly all threw money on him when he finished. I remember being amazed not only by his skill, but by the power he held over us. It was as though he transformed the sala into a kindergarten classroom during story telling, or better yet, into a church, with an enthusiastic congregation lapping up the preacher's every word.
Monday, March 14, 2016
Sayyid is the definition of fine. He's tall, dark, handsome, has excellent stage presence, and he serenades me on stage. He also smells like laundry detergent. I think the regulars-- the riklam, the staff, and the musicians-- have noticed our chemistry; we're practically radiating uranium at this point. They stare at us every time he comes near me and we slip into an impromptu duet. He sings to me, and I wiggle about in approval with a huge smile and batting eyelashes. Kind of like Farid El-Atrash and Samia Gamal. Not that I'm comparing ourselves to them artistically. We do have a similar on-stage chemistry though. And we quite like it, even though it annoys the band. When things get too scandalous for their prudish sensibilities, my percussionists express their collective disapproval by interrupting the prevailing rhythm with a doom, tak tak tak tak, doom tak tak!, the famous zaffa rhythm played at weddings when the bride and groom enter and exit the wedding hall. It's meant to be sarcastic, and to embarrass us. Neither of us care, though. Ma andinash dam. We have no blood, as the Egyptians would say, referring to our inability to feel ashamed.
Friday, January 22, 2016
I happened to be in the Attaba metro station this evening, on my way to work from a modeling shoot when the escalators gave out. Thankfully I was not on one of them. It was just my luck, as I decided that climbing six long flights of stairs was preferable to being sandwiched between a sea of men and teenage boys on the escalator. Good call, because then THIS happened. There was an electrical failure, and the four escalators going in both directions stopped abruptly. Some people fell as others were squished, and many were badly injured. Mass panic ensued. People were screaming and crying and jumping over each other to escape. Others were trying to capture the magnitude of the crowd with their camera phones-- there were already thousands of us without each arriving train replenishing the stock.
Tuesday, January 5, 2016
I'm stating the obvious here because somebody has to...because Amie makes a bold if dubious claim about her impact on the dance scene. She says: “Now I’m seeing belly dancers trying to become more elegant and trying to lose weight and, you know, tone it down a bit. People want something more refined, more studied. People want the art of it, not the tattooed eyebrows. I think because of me there’s less vulgarity.” While I'm no fan of tattooed eyebrows, I do believe that Amie is overstating her impact. Just a bit. It's not that Amie is changing the way dancers are approaching the dance or Egyptians' tastes-- in fact her influence is mostly limited to a rather closed circle -- it's that she's found her audience in a certain sector of Egyptian society that's already had those tastes. The Cairo 'posh.' The 3%. The self-serving elite and nouveau riche who prefer English to Arabic, whiskey to hasheesh, and who uncoincidently situate themselves away from the lumpen. I'm not rich-shaming, by the way. Just laying down the facts. Amie is part of and thus appeals to this sector of the society. More power to her. But let's not buy into the hype about her single-handedly changing dancers and audiences' preferences.